Personally:
I was good when I was little because I was scared of eternal damnation in the fiery pits of hell. I really believed so I really behaved. I laugh at people who say they believe and then still break the rules, they don't believe. I know because I did and you don't break the rules if you really believe.
After I broke from the religion I had been indoctrinated with (at about 9 or 10) I continued being honest as I realised it was powerful. Being recklessly honest (disclosure), especially about big things (which maybe you knew you couldn't get away with anyway), means that people will believe you when you do choose to lie. Being recklessly honest means that people can not successfully ridicule you as you own yourself, "You like My Little Pony", "Yes, I do.", "Oh ... OK ... let's go ridicule the kid who cares". Stuff like that. It is powerful in many ways. I was comfortable with being brazenly honest, I was OK with me from early on.
I've not done very much that I wasn't proud of at the time and only very little that I was ashamed of at the time. I am pretty ashamed of some of the stuff I did in the past and I'm sure in the future I'll be pretty ashamed of some of the stuff I'm doing now. I'll still get why I did it then though and won't want not to have done those things as and when they actually happened (unless maybe I fuck something up big one day).
For many years I used honest disclosure as a weapon and a shield.
Then as I matured the journey has been more about honesty and disclosure and its relation to morals than morals directly. My belief in, and commitment to, honesty is actually founded in linguistic philosophy.
I think of lying as a direct assault on society. Liars are the enemy of society and even the self as everything that is you is inter-subjective and inter-subjectivity requires co-operation and a principle of 'holding true' in relation to one's linguistic expressions.
That is a scruffy explanation. If you can read some Donald Davidson on Radical Interpretation (
Donald Davidson (philosopher) - Wikipedia, the free encyclopedia) it explains a lot of how I think on this, he was a pleasure to find as he helped me fill out my ideas but I was also gutted as I was pretty sure I was onto something original before I discovered his work.
But I'm not as stupid as Emmanuel Kant. So I know that it isn't all about honest disclosure. I lie.
I lie when something more important than telling the truth is happening, sometimes I lie when I embellish a story before I can even stop myself (the brain works so fast when I am free-styling things just pop out, I usually call myself out on these though which I'm hoping will continue to curtail them until eradicated), I lie at work where they pay me to do so, a few other areas too. Generally though I do my best not to lie.
The first failing is the shaky one. The accidental lies are annoying but can easily be rectified like so "I don't know why I said that ... the fish I caught was actually only this big", they're accidents anyway. The lies at work and generally in business transactions? Business is different, I have a totally different way of everything in business. I'll push authenticity as far as it can go in business, with surprisingly positive results, but primarily I have an objective and will be cold and ruthless to achieve it. I stop being me whenever it interferes with the objective (I don't know where I draw the line in business). I digress.
When something more important is happening
How do we measure this? The "No lies" principle is nice and clean, it makes things easy. Now I have just added something really subjective, which fucks it all up.
And here ... it is tough (see what PS posted above and what I will try and address below).
I think now about Aristotle again.
We know what is right and what is wrong. All of us that are functioning properly within a society. That is why I often post here where people are arguing in defence of their indiscretions and looking for acceptance to validate them "Don't play. You know, I know, we all know. It is wrong.", or similar, because we do.
Any attempt to formalise and define the ideas in the last paragraph have lead me to the same or similar bullshit as Kant and Mill got themselves into. I think it may stop there.
Do not be an enemy of culture.
Peace,
kowalski